Category Archives: SantipurnPhulia

Advaita Acharya causes the appearance of Chaitanya Mahaprabhu in this world

advaita acharya chaitanya mahaprabhu panchatattva

Sri Advaita Acharya is also known as Gaura-ana Thakura, or who has caused Chaitanya Mahaprabhu, the Supreme Lord, to descend in this world. Seeing the degraded consciousness of the people in general, Advaita acharya began to consider how they could be delivered from the clutches of Maya (material illusion). He finally concluded that only the Supreme Lord, Sri Krishna Himself can deliver these souls from their suffering. Bhaktivedanta Swami Prabhupada mentions in his purport that just as a condemned person is delivered by the special favor of the chief executive head, similarly, the condemned people in this age of kali can only be delivered by the Supreme Personality of Godhead or someone who is empowered by Him. Sri Advaita Prabhu thought that His name ‘Advaita’ would befit Him, only if He could cause the Supreme Lord to descend and inaugurate the sankirtana movement. He knew very well that Lord Krishna becomes indebted to a devotee and sells Himself to one who merely offers Him a Tulasi leaf and a palmful of water. Considering this, Sri Advaita Prabhu began regularly worshipping the Supreme Lord with Tulasi leaves and Ganges water. With His loud voice, He called upon Him to descend into this material world. The place where Sri Advaita Acharya used to worship His saligrama sila with Tulasi and Ganges water, is presently known as ‘Babla’ and is located not very far from the Santipur railway station in West Bengal. Being pleased with His earnest prayers, Sri Chaitanya Mahaprabhu, the Supreme Lord, descended upon this world, in the year 1486 AD on the day of Phalguni Purnima.

Tulasi manjari sahita ganga-jale
Niravadhi seve Krishne maha kutuhale
Hunkara karoye Krishna-abeshera tyeje
Ye dhvani Brahmanda bhedi Vaikuntha te baje
(Chaitanya Bhagavata, Adi, 2.81-82)

He (Advaita Acharya) incessantly served Lord Krishna with the help of Tulasi Manjari and Ganges water. Being empowered by the strength of Lord Krishna, He roared loudly. The sound of His loud roars penetrated the coverings of this material universe and resounded in Vaikuntha (spiritual world).

santipur gtb

In Chaitanya Bhagavata , the Lord reveals to His associates that it was Advaita Acharya, who had called upon Him and caused Him to descend from vaikuntha (‘mohare anila nada vaikuntha thakiya…’). Srila Krishnadasa Kaviraja mentions in Chaitanya Charitamrta, that the merciful Lord Chaitanya had spread the sankirtana movement through Advaita Acharya and had delivered the world through Him.

yanra dvara kaila prabhu kirtana prachara
yanra dvara kaila prabhu jagata nishtara
(Chaitanya Caritamrta, Adi – 6.35)

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Haridas Thakur – Bhajana Kutira, Phulia

phulia haridasa thakura

The holy name of Krishna is transcendentally blissful. It bestows all spiritual benedictions for it is Krishna Himself, the reservoir of all pleasure. Krishna’s name is complete, and it is the form of all transcendental mellows.The holy name of Krishna is not a material name under any condition, and it is no less powerful than Krishna Himself. Since Krishna’s name is not contaminated by the material qualities, there is no question of its being involved with maya. Krishna’s name is always liberated and spiritual.It is never conditioned by the laws of material nature. This is because the name of Krishna and Krishna Himself are identical – Padma Purana

Lord Brahma, Prahlada Maharaja and Richika Muni’s son Mahatapa had combinedly incarnated as Haridas Thakur. Srila Haridas Thakur is the namacharya of our sampradaya and is an eternal associate of Lord Gauranga.Srila Haridas had accompanied the Lord in most of His magnanimous pastimes. He was an empowered incarnation of the Supreme Lord who had appeared just to set an example for all of us to follow. He had delivered innumerable suffering souls by bestowing upon them the nectar of the holy name. Though being born in a family of Muslims, Haridas Thakur widely propagated that the chanting of Krishna’s holy names to be the Supreme spiritual practice, and preached how the Lord and His holy names are actually non-different.Thakura Haridas teaches us, that the holy names of Krishna are actually non-sectarian and that God is one though we might call upon Him by different names. The relationship between the Lord (supersoul) and the jiva(soul) is eternal and chanting of the ‘Hare Krishna Mahamantra’ is the most effective means to evoke and revive this eternal relationship, especially in this age of Kali.The Thakura used to chant Krishna’s holy names, 300000 times a day, a practice he continued till the very end of his manifested pastimes.

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Advaita Acharya – Biography & Teachings | Sripat Shantipur

santipur advaita acharya

Panca tattvatmakam krsnam bhakta-rupa-svarupakam
bhaktavataram bhaktakhyam namami bhakta saktikam

I offer my obeisances unto the Supreme Lord, Sri Krishna, who is non-different from His features as a devotee (Lord Caitanya Mahaprabhu), devotional manifestation (Sri Nityananda Prabhu), devotional incarnation (Sri Advaita Acarya), devotional energy (Sri Gadadhara Pandita) and pure devotee (Sri Srivasa Pandita).

In his prayers unto the Spiritual masters, Sri Krishnadasa Kaviraja Goswami has mentioned that Sri Advaita Acharya is the Lord’s partial incarnation (advaita acharya prabhura amsa-avatara.. – Caitanya Caritamrta, Adi 1.39). In Sri Gaura Gannodesha dipika, Kavi Karnapur has further clarified that Sada shiva, who had previously appeared as an avesa incarnation (one empowered by the Lord) ,has now descended as Sri Advaita Acharya. Sri Advaita was thus the combined incarnation of the potencies of Sada shiva and Lord Mahavishnu. Kavi Karnapura further writes that Kuvera pandita, the father of Advaita Acharya was an incarnation of the demigod Kuvera, the friend of Lord Shiva. The Supreme Lord’s Yogamaya potency appeared in Lord Caitanya’s pastimes as Sita Thakurani, the wife of Advaita Acharya.His second wife, Sri devi, was also an expansion of Yogamaya devi. Sri Acyutananda, the elder son of Advaita Gosai, was the combined form of the potencies of Kartikkeya and Achyuta Gopi. Sri Advaita Acharya was one of the primary trunks of Lord Caitanya’s desire tree of devotional service, from whom originated innumerable smaller branches and sub-branches of devotees. ‘The Gaudiya Treasures of Bengal’ considers itself exceedingly fortunate to have been able to visit and pray at Sri Advaita Acharya’s sripat at Shantipur, wherein such great personalities have exhibited their exalted heart melting pastimes.

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