Krishna is also referred to as ‘Bhagavan Swayam’ in Srimad Bhagavatam, thereby implying that He is the source of all avatars (incarnations) of Godhead. Krishna is ‘Svayam rupa’ or the original supreme personality of Godhead, and is also referred to as ‘puskala’ or the most complete. When various forms of the Supreme Lord manifest their appearance in this material world for various purposes, they are known as ‘avatars’. We have previously discussed the various forms of the Supreme Lord (Svayam rupa, tad ekatma rupa, avesha) and they are known as avatars when they descend from the spiritual to the material world. These various forms of the Supreme Lord are eternally existing in their own spiritual abodes. Avatars can appear through parents, as expansions, or without the help of any agency. For example, Lord Krishna and Ramachandra appeared as the sons of Vasudeva and Dasaratha respectively. Garbhodakasayi Vishnu originates as an expansion of Maha-Vishnu. While among those who appear without help are Matsya and Hamsa avatars. There are six types of avatars of the Supreme Lord namely Purusha, Guna, Lila, Manvantara, Yuga, and Shaktyavesha avatars. In this article, however, we are going to discuss the Purusha avatar of the Lord in detail.