Why do Hindus worship idols/Deities? | Gaudiya Vaishnavism

#1 Does deity worship degrade and confine the Supreme Lord to a small material form? In that case is it not a sin to worship an idol (But-Parasti) of the Supreme Lord ?

In Sanatan Dharma (Hinduism), ‘deity worship’ is the practice of worshiping the eternal, completely spiritual, and fully conscious form of Bhagavan (Supreme Lord). Therefore deity worship of the Supreme Lord, as practiced in Sanatan Dharma, is not a kind of material idol worship. Furthermore, the worship also depends upon the intensity of faith and devotion of the worshiper. The more one is aloof from material contamination, the purer and more transcendental his deity worship shall become. The worshiper’s fondness towards material sense enjoyment reflects in his/her standards of worship and meditation. Hence only those qualified people who have won over the illusory influence of matter, are transcendentally situated, and are capable of conceptualizing the pure spiritual form of the Lord should engage in deity worship. Sanatan Dharma upholds the worship of pure and transcendental deity form of the Supreme Lord.

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Amazing pastimes of Bhaktivinoda Thakur | Vaishnava Acharya

Sri Saccidananda Bhaktivinoda Thakur, who is sometimes also referred to as the seventh Goswami, is an eternal associate of the Supreme Lord. His contribution to the Brahma-Madhva Gaudiya Sampradaya is invaluable.At a time when the science of pure devotional service (Bhakti)  had almost become lost due to the cultural and religious chauvinism of the ruling British, and the essence of Vaishnavism largely discredited due to the perverted actions and lifestyles of a few non bonafide Vaishnava sects, Srila Bhaktivinoda was largely responsible for rescuing and unearthing the timeless teachings of Sri Caitanya Mahaprabhu. In Fact it was he who ,after conducting a painstaking research, had rediscovered the long lost birthsite of Sri Gaurasundara (refer – ‘YogPeeth, Mayapur, Navadvipa – The birthplace of Sri Caitanya Mahaprabhu’). Srila Bhaktivinoda Thakur, was not only a magistrate, but also a renowned and recognised scholar in his days, with vast knowledge in english,bengali,hindi,oriya and sanskrit.He was also a member of the royal asiatic society of London. Such was the degraded state of affairs during those days, that Srila Bhaktivinoda Thakur could not find a bonafide copy of Sri Caitanya Caritamrta, the most important literature for understanding Lord Caitanya’s life and teachings, anywhere. It was only after several enquiries and a long wait, that he received a copy of this book. He subsequently published it along with his commentaries (Amrta-pravaha-bhasya). Likewise, he was instrumental in unearthing several ancient manuscripts like Caitanyopanishad ( portion of Atharva Veda) ,Sri Krishna Vijaya, etc.We consider ourselves insignificant servants of Srila Bhaktivinoda Thakur, whose causeless mercy has enabled us fools to get a glimpse of his elevated stature and pen a few lines in his glorification.

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6 facts on Parabrahman (Para-Brahman) -The Absolute Truth

“That Brahman is in front and in back, in the north, south, east, and west, and also overhead and below. In other words, that supreme Brahman (Parabrahman or Para brahman) effulgence spreads throughout both the material and spiritual skies.”
(Mundaka Upanishad 2.1.1)

God, who is the personification of eternity, knowledge, and bliss, is perceived in three of His aspects-  Brahman (residing everywhere), Antaryami (residing within as the Supersoul), and Bhagavan (the Supreme Person who lives beyond this material world and possesses six kinds of opulence in full – strength, fame, wealth, knowledge, beauty and renunciation). Just as sunshine is non-different from the sun, similarly, the effulgence of the Supreme Lord constitutes the all-pervading Para Brahman and is non-different from Him. The first aphorism of Vedanta-sutra states ‘Athato brahma jijnasa’ – ‘Now one should inquire about Brahman – The absolute truth, the transcendental, spiritual nature’. Let us recognize and glorify the Supreme qualities of the all-pervading Parabrahman. “Brahman shines as an ever existing, all knowing, all blissful, Infinite being”.

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