The Pancha Tattva (Pancha means ‘five’ and tattva means ‘truth’) incarnate along with Sri Chaitanya Mahaprabhu, the Supreme Lord, and in this way, He manifests the sankirtana movement in this world with great pleasure. Spiritually there are no differences between these five truths, for on the transcendental platform everything is absolute. Yet at the same time, there are also varieties in the spiritual world and it is important to differentiate between them to taste these spiritual varieties. Sri Chaitanya Mahaprabhu and His associates, who are together known as the Pancha Tattva, had distributed the holy name of Lord Krishna to invoke the love of Godhead throughout the universe.
Pancha Tattvatmakam Krishnam
Bhakta rupa svarupakam
Namami bhakta saktikam
I offer my obeisances unto the Supreme Lord, Sri Krishna, who is non-different from His features as a devotee (Lord Caitanya Mahaprabhu), devotional manifestation (Sri Nityananda Prabhu), devotional incarnation (Sri Advaita Acarya), devotional energy (Sri Gadadhara Pandita) and pure devotee (Sri Srivasa Pandita).
The three predominators – Lord Chaitanya, Nityananda Prabhu and Advaita Acharya are worshipable by all living entities. The fourth principle, Sri Gadadhara Pandita, is to be understood as their worshiper. There are innumerable pure unalloyed devotees of the Lord headed by Srivasa Pandita. The associates of the Lord in His various pastimes are all His confidential eternal devotees. Only with them does the Lord appear to propound the sankirtana movement. It is only with their help that the Lord relishes the mellows of conjugal love and then distributes this love of God to the general populace.