Monthly Archives: April 2019

Chapter 1 – Vandana (Prayers of Invocation)

Text 1
Bhaktipremamahargha-ratnanikara tyagen santoshayan
Bhaktan bhaktajanatinishkritibidhou purnabatirna kalou
Pashgun parichuyarnan trijagatang hunkarabajrankurei
Srimannyasasiromanirbijoyatang Chaitanya rupa prabhu
All glories to Sri Krishna Chaitanya Mahaprabhu, the crest jewel of all sannyasis, who appears in this age of Kali to bestow the greatest treasure of pure love of God unto the surrendered souls.He appears in His complete form and delivers the devotees showering upon them this rare gift of prema bhakti. By roaring like a thunderbolt, He crushes the atheists to dust.
Purport –
Sri Chaitanya Mahaprabhu, the Supreme Personality of Godhead ,had mercifully appeared at Yogpeeth (in Mayapur) about 500 years ago (in the year 1486 AD), in order to bless us with His most wonderful,deep and ecstatic pastimes.He had appeared to reveal that devotional service unto Him is the highest perfection of life. The identity of Lord Chaitanya as the Supreme Personality of Godhead can be verified in a number of Vedic scriptures like Srimad Bhagavatam,Mahabharata, Garuda Purana,Nrsimha Purana, Padma purana,Bhavishya Purana, Narada Purana etc. We are quoting just two of such references below, for the pleasure of the devotees.
aham purno bhavisyami yuga sandhyau visesatah
mayapure navadvipe bhavisyami saci sutah
(Garuda Purana)
– In the future, in first part of Kali yuga, I shall appear in my complete spiritual form at Mayapur, Navadvipa and become the son of Saci.
The mission of the Lord,along with a description of His golden complexion and how He descends along with His confidential associates in this age of Kali ,to inaugurate the Sankirtana Yajna is revealed in Srimad Bhagavatam (Bhagavata purana) –
Krishna varnam tvishakrishnam sangopangastra-parsadam
yajnaih sankirtana prayair yajanti hi sumedhasah
(Srimad Bhagavatam 11.5.32)
Lord Chaitanya though, except for a few rare occasions, had never revealed His identity as the Supreme Lord.He forever remained absorbed in His mood as a devotee of Lord Krishna.There were several reasons for Lord Chaitanya to appear in this world. Sri Krishna after enacting the sweet pastimes of Vrindavana, pondered over how He had not bestowed the science of unalloyed devotion unto the Supreme, for a long long time.The entire world worships Him in a mood of reverence, strictly following the rules and regulations ordained in the scriptures.However such a worship does not please Him very much ,as spontaneous loving attachment, which is the very essence of a relationship, is absent in such a form of worship.

Aishwarya jnanete saba jagat misrita
Aishwarya sithila preme nahi mora prita
(Chaitanya Caritamrta, adi -3.16)
The general populace is very much aware of the six absolute opulences of the Supreme Lord (strength, beauty,wealth, knowledge, fame, renunciation) and hence they visualize and worship the Lord reverentially in His opulent form.Though one who worships this opulent form of the Lord achieves liberation and a destination in the Vaikuntha planets (spiritual world), yet such a person, is largely ignorant of the ecstatic sweet mellows as experienced by the elevated devotees of Vrindavana. The devotees of Vrindavana are always immersed in a mood of spontaneous loving relationship with the Supreme.The Lord now wanted to freely bestow this Supreme benediction of unalloyed devotional service, the highest ecstasy of spirituality, the treasure of the residents of Vrajabhumi ,to one and all. He wanted to distribute this Supreme science of Krishna consciousness, receiving which nothing else remains to be achieved, to all the fallen souls of this age of Kali, irrespective of their caste,creed or qualification. Understanding this deep mood and mission of the Lord ,Srila Bhaktivinoda Thakura has foretold in Samalochana, Sajjana Tosani –
ati alpa dinera madhei mahaprabhu sarva desa vyapi haiya eka matra upasya-tattva haitechen.
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srikhanda gopinatha gtb

Yata yata avatara saba haite sar
Kabhu nahi dekhi heno premar bhandar
Safal janam din, safal nayan
Ki dekhilun Gaura rupa , prasanna bayan
(Chaitanya Mangala , 2.121-122)

Translation –

(Narada muni says) ‘Of all the Lord’s incarnations , Lord Gauranga is the best. I have never ever seen such a reservoir of pure ecstatic love. My life has become successful, my eyes have borne fruit, as today I have been able to behold the beautiful form of Lord Gauranga with His pleasant, blissful, smiling face’.

Sri Chaitanya Mangala is an expression of Sri Locana das Thakura’s transcendental ecstasy. It is a spontaneous  outflow of the intense feelings of love and devotion he possesses for Lord Gauranga, the supreme personality of Godhead. It has been composed with such ecstasy and poetic rhythm ,that simply reading it is sufficient to evoke within one the emotions of divine love and attachment for Sri Krishna Caitanya.

Sri Chaitanya Mahaprabhu, is none other than the Supreme Personality of Godhead, who had appeared in this world out of His causeless mercy to establish the yuga dharma of congregational chanting of the names ,glories and pastimes of the supreme Lord (Himself).

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Offering unto dear Gurudeva on his 70th Vyasa Puja

The below is our humble offering unto His Holiness Jayapataka Swami Maharaja on his 70th Vyasa Puja

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There was no hope left for us,
Until you mercifully accepted us in your mission
Your presence dispelled all darkness ,O holiness !,
you are an embodiment of compassion

Nitai preaches Gauranga’s glories through you
And the world now knows His fame
‘Gaura Gaura Gaura’ !!! Like Sukhadeva we cannot help now
But chant His holy name

Ignoring limitless pain ,your holiness
You mercifully provide us with your association
A loyal soldier of Mahaprabhu, you continue to fight
Till Goloka, the tales of your valour are sung

Without You, Gurudeva, who could have rescued us?
Who could have shown us the way ?
May we remain eternally attached to your lotus feet,
Unto all previous acharyas we pray

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An Ecstatic ride across spiritual Bengal – Part 5 : Malda, Murshidabad, Medinipur ,Jessore & Rajshahi archives

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